on feast days. It also explains why the Jews struggled so tenaciously to have the vestments released, a struggle which ended only when the Emperor Claudius ordered their release by a decree in his own hand, on 28 June AD 45; for the campaign over the high priest’s vesture was for Jewry a religious campaign (Ant. 18.90ff.; 20.6ff. cf. also 15.403).4 It is especially significant, however, for the cultic character which the high priest possessed ex officio, that his death had power to atone.5 As soon
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